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(Don’t Panic 01)
(There, there! Slowly.. slowly.. we get up)
 
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The disconnection with oneself, suddenly upon sending that letter, which was not useful and almost uncalled for, one realized how untouched one was. Where did the courage come from? - to send a message that was long forgotten. Why invite chaos again? And lose all the energy that was built up until now. She knows yet she …
हरिः ॐ


It is difficult to write - illogical and unintuitive. As though words shy away when they see one approaching them. “Don’t touch us” - they say, “we will cry and be meaningless but not help you one bit”. Making one regret for ever using one. She knows yet she …
This is [[मंगलाचरण| मंगलाचरण (manglaacharan)]].  


It was supposed to be funny - the dates and the days and their count, the continuation, marking the presence, the audacity. If the letter were written in ink, at least the tears would remove them from the existence. Don’t be sad. One promised. The pain’s coming back - big time this time. She knows yet she …
It seemed appropriate to use मंगलाचरण as it protects the auspiciousness of the sentiment, until the structure of this can be discovered and determined, and created and expressed for this. And then the structure can carry within itself the auspiciousness, without the need for an explicit invocation.  


All is forgotten. All the lessons. They don’t stick. She knows that it is not going to happen without her, yet she … All that one is going through. Maybe she doesn’t know.
The first semantic level मंगलाचरण happens with the invocation to Sri Ganesha. This invocation not only qualifies as मंगलाचरण for the main page entry but also as the मंगलाचरण for the entire journey. The story underneath serves as मंगलाचरण for all that comes after. So there is मंगलाचरण within मंगलाचरण.
 
Please note the invocation of Sri Vishnu in the energy of [[नारायण| नारायण (Narayana)]]. The story is meant to serve as providing the objective of the text that is to come - to see what is, to understand the nature of illusions and differentiate between eternal and temporary. This is the quality of [[विवेक| विवेक (Viveka)]] and said to be the first quality needed to be developed for the one walking the path to liberation.
 
 
 
[https://koham.ai/index.php/Why_do_we_invoke_Sri_Ganesha_in_%E0%A4%AE%E0%A4%82%E0%A4%97%E0%A4%B2%E0%A4%BE%E0%A4%9A%E0%A4%B0%E0%A4%A3%3F| Sri Ganesh is invoked here] as an energy that removes hurdles from the path and as an energy that is the first guru (Adi Guru).
 
 
 
 
ॐ शान्तिः शान्तिः शान्तिः ॥

Latest revision as of 06:02, 22 March 2024

हरिः ॐ

This is मंगलाचरण (manglaacharan).

It seemed appropriate to use मंगलाचरण as it protects the auspiciousness of the sentiment, until the structure of this can be discovered and determined, and created and expressed for this. And then the structure can carry within itself the auspiciousness, without the need for an explicit invocation.

The first semantic level मंगलाचरण happens with the invocation to Sri Ganesha. This invocation not only qualifies as मंगलाचरण for the main page entry but also as the मंगलाचरण for the entire journey. The story underneath serves as मंगलाचरण for all that comes after. So there is मंगलाचरण within मंगलाचरण.

Please note the invocation of Sri Vishnu in the energy of नारायण (Narayana). The story is meant to serve as providing the objective of the text that is to come - to see what is, to understand the nature of illusions and differentiate between eternal and temporary. This is the quality of विवेक (Viveka) and said to be the first quality needed to be developed for the one walking the path to liberation.


Sri Ganesh is invoked here as an energy that removes hurdles from the path and as an energy that is the first guru (Adi Guru).



ॐ शान्तिः शान्तिः शान्तिः ॥