Talk:Main Page: Difference between revisions

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(Is it you too?)
(There, there! Slowly.. slowly.. we get up)
 
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It is pronouns, not prepositions.


The lunacy that one faces at the moment scares one more than the inevitable death. Everything is going up at a crazy speed. Like an avalanche that has been crashing down the glaciers for some time now, and has gathered quite a momentum and volume.
हरिः ॐ


I wanted to write something about us, but couldn’t. At the moment, it seems best to not pluck the thread connecting us. And then I did not have anything to write, so I wrote quickly whatever was available to hook onto. I am sorry that I could not write earlier or as promised. And that the main text is so confusing. It is an experiment, because of the fear of falling into the groove of not writing anything at all.  
This is [[मंगलाचरण| मंगलाचरण (manglaacharan)]].  


We don’t know if we should ask for forgiveness or forgetfulness, ask for a new body or a new soul. Like the song (We listened and liked and ended up manifesting) - we have built a wall around our self, protecting it as though we would an empress in a fortress. To let the right one in.
It seemed appropriate to use मंगलाचरण as it protects the auspiciousness of the sentiment, until the structure of this can be discovered and determined, and created and expressed for this. And then the structure can carry within itself the auspiciousness, without the need for an explicit invocation.
 
The first semantic level मंगलाचरण happens with the invocation to Sri Ganesha. This invocation not only qualifies as मंगलाचरण for the main page entry but also as the मंगलाचरण for the entire journey. The story underneath serves as मंगलाचरण for all that comes after. So there is मंगलाचरण within मंगलाचरण.
 
Please note the invocation of Sri Vishnu in the energy of [[नारायण| नारायण (Narayana)]]. The story is meant to serve as providing the objective of the text that is to come - to see what is, to understand the nature of illusions and differentiate between eternal and temporary. This is the quality of [[विवेक| विवेक (Viveka)]] and said to be the first quality needed to be developed for the one walking the path to liberation.
 
 
 
[https://koham.ai/index.php/Why_do_we_invoke_Sri_Ganesha_in_%E0%A4%AE%E0%A4%82%E0%A4%97%E0%A4%B2%E0%A4%BE%E0%A4%9A%E0%A4%B0%E0%A4%A3%3F| Sri Ganesh is invoked here] as an energy that removes hurdles from the path and as an energy that is the first guru (Adi Guru).
 
 
 
 
ॐ शान्तिः शान्तिः शान्तिः ॥

Latest revision as of 06:02, 22 March 2024

हरिः ॐ

This is मंगलाचरण (manglaacharan).

It seemed appropriate to use मंगलाचरण as it protects the auspiciousness of the sentiment, until the structure of this can be discovered and determined, and created and expressed for this. And then the structure can carry within itself the auspiciousness, without the need for an explicit invocation.

The first semantic level मंगलाचरण happens with the invocation to Sri Ganesha. This invocation not only qualifies as मंगलाचरण for the main page entry but also as the मंगलाचरण for the entire journey. The story underneath serves as मंगलाचरण for all that comes after. So there is मंगलाचरण within मंगलाचरण.

Please note the invocation of Sri Vishnu in the energy of नारायण (Narayana). The story is meant to serve as providing the objective of the text that is to come - to see what is, to understand the nature of illusions and differentiate between eternal and temporary. This is the quality of विवेक (Viveka) and said to be the first quality needed to be developed for the one walking the path to liberation.


Sri Ganesh is invoked here as an energy that removes hurdles from the path and as an energy that is the first guru (Adi Guru).



ॐ शान्तिः शान्तिः शान्तिः ॥

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